Monday, April 6, 2009

Safar Ki Sunnatain Aur A'adab














































Friday, March 13, 2009

Harms Of Casting Evil Glances

The question arises as to what is the root of all these problems. May Allah Ta'ala reward our Masha'ikh and pious predecessors, who look at the world with the eye of the heart, enlightened by the light of the Qur’aan, Hadith and the burning love of Allah Ta’ala. They have diagnosed all these sickness to be brought about by one deadly disease. The root of all these problems is the SIN OF THE EYES, casting evil glances, looking at the opposite or same sex with lustful gazes.
Unfortunately today, people do not even consider casting evil glances to be a sin, when in actuality it is the root of innumerable vices and sins. Another reality which people are totally unaware of is that by protecting one's eyes from lustful glances, one is promised the taste of the sweetness of Imaan. Once the sweetness of Imaan enters the heart, it will never be taken back. Thus by protecting the eyes, one is given grad tidings of a good death. Rasulullah said:
"Verily the evil glance is a poisonous arrow from the arrows of Iblees. He who abstains from casting evil glances, I will grant him such Imaan, that he will feel the sweetness of it in his heart". (Narrated by Ibn Mas’ud in Tabarani and Kanzul-Ummaal; Vol. 5, pg. 228), (Ibn Katheer; Surra Nur, Ayat 30)
Harm No. 1: Disobedience of Allah
Casting evil glances is clearly forbidden by the  clear and explicit text of the Qur'aan. Allah Ta'ala says:
O Nabi (  SAW  ) Tell the believing men to lower their gazes." (Sura Nur ; Ayat 30, Juz 18)
Therefore he who casts evil glances, is opposing the clear and explicit command of Qur'aan, and one who opposes the clear and explicit command of Qur'aan is guilty of committing a HARAAM act. Thus, to save oneself from this sin, it is sufficient to meditate upon the fact that the one who casts evil glances is opposing a commandment of the Qur’aan. In other words, he is disobeying Allah Ta'ala.
Source: Khanqah Ashrafiya

Saturday, February 28, 2009

The Prophet's Last Sermon

In the Name of Allah, the Most Gracious, the Most Merciful This sermon was delivered on the ninth day of Dhul Hijah, 10 A.H. (632 A.D.) in the valley of Mount Arafat . The contents of the message were collected from different narrations, and there are other parts to it that are not mentioned here. This sermon still needs the authenticity of all of its parts to be checked.

"O People, lend me an attentive ear, for I know not whether, after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present today.

O People, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take interest, therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all interest due to Abbas bin Abdul-Muttalib (the prophet's uncle) shall henceforth be waived.

Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right I waive is that arising from the murder of Rabiyah bin Al-Harith (relative of the prophet). O Men, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah had made permissible. With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumadah and Shaaban. Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain right with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never commit adultery.

O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your selves.

Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others, and those to others again; and may the last ones understand my words better that those who listen to me directly. Be my witness O Allah, that I have conveyed Your message to Your people."

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